Ecclesia Reformata

ecclesia reformata, semper reformanda secundum verbum Dei ("the church reformed, always being reformed according to the Word of God"); the Word of God alone brings life.

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Sunday, April 30, 2006

Easy Believism


The Remonstrance was a reaction to Calvinism. Just as Calvinists articulated five points, so did the Arminians. Although it is possible that 5 point Arminians exist today, this blogger has never encountered one. With that thought in mind, it is perhaps safe to say that 5 point Arminianism is a minority view among those who would claim to be Arminian. Arminianism today preaches a Gospel that states one can choose or reject Christ, and reject the Holy Spirit. The belief also contributes to pragmatic altar calls and easy believism. One of the most influential Arminians today encourages readers to simply "receive and believe" and "quietly whisper the prayer that will change your eternity." No mention is made of obedience, and this is very typical of Arminian teaching. It may be that the Remonstrants believed in the necessity of obedience, but Arminianism today is a gospel of choice that has caused tremendous confusion and has created havoc in the churches. Perhaps this is one reason so many entertain doubt and have been baptized multiple times.

Monday, April 10, 2006

The Model Church


In 1 Thessalonians 1:3, the genitives ‚"of faith," "of love," and "of hope" are characterized by the generating principles of "work," "love," and "steadfastness," which set their mark upon each of the genitives. Therefore, work is produced by faith; and is characteristic of faith. Labor is prompted by love; and is characteristic of love. Steadfastness is marked by hope; and is characteristic of hope. Verses 3-4 contain the great triad of Christian graces that are evident of the model church.

A successful church before God must possess three virtues: faith, love, and hope. Churches today rarely measure success in terms of these virtues. Perhaps one reason is that the virtues are difficult to measure. Another reason may be that these virtues are the sovereign work of God, and none in the church can receive recognition for their existence.

These three virtues are the environment by (out of) which authentic quantitative and qualitative growth and ministry emerge. Certainly there is a kind of growth and ministry that can emerge as the result of human ability and effort, and this can cause a church to be self-satisfied as the leaders and congregation outwardly credit its growth and ministry to God but inwardly are prideful of their own achievements. Nevertheless, God does not credit its perceived success, because it is not His work. Growth and ministry that is the result of human ability and effort will breed pride, and pride will in turn breed all manner of internal problems and ultimate failure.

If the managerial models of Pepsi increased sales from 2 Pepsis to 5 million, and this same model was superimposed upon the church, and it caused growth from a handful of people to tens of thousands, is it safer to conclude that God grew Pepsi's business or that managerial techniques grew these so-called churches? Modern church growth methods, which are often touted as possible revival, often function on their own abilities and efforts, and consequently they are not churches by God's definition.